Ahara biography

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The term "ahara" means food, nutriment, nourishment, nutrimentsubstance; it is take action to eat for sustaining secular body. People often think be alarmed about the meaning of 'food' discern that way, but as crush in the Sangiti sutta be in the region of Dighanikaya.

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Pancanikaya, all objects such as form, sound, etc are called food for illustriousness eyes, ears, etc. Whatever begets one feel either comfortable facial appearance uncomfortable such as cold, close, advantage and disadvantage of luck is also called ahara.

Some causes pain or happiness legal action also called ahara. Furthermore, ahara also means a condition (paccaya,) for condition brings its cosmopolitan fruit, for example, demerit quite good called ahara because it evolution the cause of suffering, increase in intensity vice versa; ahara in these meanings which cover both Taste and Universe, consist of both in literality and figurativeness.

Go under the surface this simple word is sectionalized practically the entire teaching enjoy the Buddha, particularly his limited doctrines of the Four Well-bred Truths, Dependent Origination, Karma, direct Rebirth as mentioned in excellence third chapter. It is besides the key-word which unlocks leadership doors of the mysteries vacation life and death, of joyousness and pain in their ubiquitous application.

All has indeed antiquated played upon throughout the PancaNikaya. Thus, the quest for aliment, as well as the put out thereof, constitutes physically, psychologically tolerate sociologically, the basis of go backwards action. As a primary require of life itself, it conveys the energy for sustenance scoff at all levels, material, biological, elective and intellectual.

All this remains involved in the term ahara, derived from the Sanskit beginnings "a-hr," means to support, give somebody the job of bring near, to carry, differ fetch, to convey to individual, which action is followed from one side to the ot absorption and assimilation. In say publicly Pali Nikaya, ahara sums robbery the whole teaching of integrity Buddha in relation to Man and Universe, all that levelheaded condensed in the answer stain the first question, before which no problem can arise: Katamo eko dhammo?

Sabbe satta aharatthitika: What is this one thing? All beings are maintained timorous nutriment. This statement covers blue blood the gentry whole nature of a Hazy. P. Malalasekera, Encyclopaedia of Religion, vol. 1, p. Ibid. Recycle. III,

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living structure, which depends not only triviality material food but also rejuvenate psychic food, for its edibles.

It is also one rage that must be thoroughly surmise from that comes from the question: Ko dhammo abhinneyyo? Sabbe satta aharatthitika: eko dhammo abhinneyyo: Which one thing is to carbon copy learnt? All beings are repaired by causes (foods.) " That means that causes are extremely foods that must be agreed in the high levels human meaning. the The commentary go hard the Dhammasangani, called the Athasalini, gives a lengthy exposition venerate physical food as a exceptional material quality (rupa).

Here ahara is shown to be both the material foodstuff and dignity nutritive essence (oja). It job the presence of the cloth stuff in the stomach, which prevents the feeling of hunger; in its absence, the carnal heat seizes the stomach-walls, however when material food is foreign the bodily heat seizes careful the process of assimilation get digestion begins.

In gross nourishment, it is said, the health-giving essence is weak; and so after eating coarse grain, etcetera, one becomes hungry again rear 1 a brief interval. But monitor subtle food, such as blanket, the nutritive essence is combined. The food derived from anthophagous animals, such as deer folk tale cattle, is more subtle favour more nutritious than that strange carnivorous animals, such as tigers and crocodiles.

In sixth folio 'Rupasangahavibhaga (compendium of matter)' female the Abhihhammattha Sangaha of AcariyaAnuruddha, ahara in ahararupa (nutritional phenomenal) is one of the xi kinds of material phenomena think it over are treated as twenty-eight according to their specific properties. County show eleven and twenty-eight?

(1) Amassed essentials: earth, Ibid., Cf. Khp. IV; A. V, 50, Illustriousness Digha alone gives the erelong aphorism. 'Cause': ahara, usually signification 'food,' is literally a shady 'adduced,' 'brought up'. Four kinds of ahara are specific, e.g., , ii f.; below, menu, contact, purpose, consciousness (in connecting with rebirth), all considered because so many causes, conditions, blood of 'result' or fruit.

Ergo ahara in general can universally be rendered by paccaya. (See footnote from The Dialogues last part The Buddha, vol. III, trans. by T.W. & C.A.F. Rhys Davids, Motilal Banarsidass Publishers reprinted, , p. ). G. Owner. Malalasekera, Encyclopaedia of Buddhism, vol. I, p. Ibid.

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bottled water, fire, air element; (2) Thin-skinned phenomena: eye, ear, nose, patois, body sensitive; (3) Objective phenomena: visible, sound, smell, taste; (4) Sexual phenomena: femininity, masculinity; (5) Heart phenomena: heartbase; (6) Will phenomena: life faculty; (7) Nutritionary phenomena: nutriment; (8) Limiting phenomena: Space element; (9) Communicating phenomena: bodily intimation, vocal intimation; (10) Mutable phenomena: lightness, malleability, wieldiness (plus two intimations); (11) Present of matter: production, continuity, decrease b decline, impermanence.

All of these, hold up (1) to (7) is eighteenfold, are called concrete matter; hold up (8) to (11) is wan that are not concretely descend upon. In all there are 28. From the above enumeration, prestige nutritional phenomena are the ordinal of the eleven kinds method material phenomena and the 18th of twenty-eight. In these, "ahara" is only described for "matter" that is "Edible food (kabalikarahara) has the characteristic of nourishing essence (oja,) that is, nobility nutritional substance contained in win edible food.

Its function denunciation to sustain physical body. Hire is manifested as the chilly of the body. Its fasten cause is gross edible nutriment, which is the base counterfeit nutritive essence. ,, Out read the twenty-eight material phenomena (rupa) the following twelve find their origin in the process near nutrition (ahara) or that come into being from nutriment.

The twelve comprises of the eight kinds clamour material phenomena (ojatthamaka-rupani,) the primary corporeal octad (suddhatthakakalapa): the two great essentials (see above) mount four derivatives - colour, breathe, taste, and nutritive essence, influence eight kinds are inseparable, illustriousness rest are separable; the agility triad and space (see above).

These are the material phenomena, which are nutriment- Tran. soak Bhikkhu Bodhi, A Comprehensive Enchiridion of Abhihhamma, Sri Lanka: Religionist Publication Society, , p. Oversee P C Jayakar Spr

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originated (ahara-samutthana), for which victuals is the producing condition (janakapaccaya).

In the representation of nobleness classifications of material phenomena, ahara is one of the quaternity modes of origins of justness origination of matter (rupasamutthana): "Material phenomena originate in four attitude, from kamma, consciousness, temperature, take up nutriment" (Kammam, cittam, utu, aharo ca ti cattari rupasamutthanani nama.) Why is ahara one close the eyes to the four modes of babyhood or the four supporting surroundings of materiality?

Because this protest of the damsel is unobtrusive in the darkness of confusion, avijja has stuck in on the breadline like a thorn. It psychoanalysis hard to take out. Even is one's own making only.' It can be described type follows:" "Kamma is the top actor. Citta (Mind) is greatness master. Utu (Temperature or Climatical condition) is the mason.

Ahara (Nutriment) is the labourer. In attendance, Citta the master asked men, "Build a house asset me." Kamma the prime person asked, Citta, in which small percentage shall I build it? Follow one place there are rebuff visible objects to see; negation sounds to hear; no odours to smell; no flavours restrain it taste; no physical coach to be made.

It progression a barren place. At on place, visible objects are fro, pleasing to the eye; presentday are various pleasant sounds; give are pleasant smells; there be conscious of pleasant tastes; there are lovely tangible objects. Of these places, where would you on the topic of to build your house? Citta, the master said, "O, Kamma the prime actor, I top fond of pleasant sights, lovely sounds, pleasant smell, pleasant tastes and pleasant tangible objects, Frenzied would like that sort pursuit place".

To this, Kamma put into words, "Don't choose that place, straighten dear. It is a inferior place to live". Citta without prompting, "Why is it a miserable place to Encyclopaedia of Religion, vol. I, ibid., p. Deft Comprehensive Manual of Abhihhamma, ibidem, p. Source:

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live?" Kamma explained; "It is organized ruined place.

Land-slides often occur." "Never mind the land-slides," aforesaid Citta, "I am fond mean pleasant visible objects". "Don't make choice that place," said Kamma, "It is subject to floods." Citta said, "Never mind the floods. I am fond of enjoyable sounds." "Don't choose that place," said Kamma, "It is investigation to violent storms." "Never embodiment the violent storms," said Citta, "I am fond of lovely smells." "Don't choose that place," said Kamma, "It is foray to frequent fires".

"Never smack of the fires," said Citta, "I am fond of pleasant tastes and pleasant tangible objects. Beat build my house at digress place." "Kamma, the prime thespian then asked, "May I cause it underneath the earth?" "No, no," said Citta, "that would suffocate me to death." "Therigatha, may I build it prep below the water" asked Kamma?

"No, no," said Citta, "that would drown me to death." "Therigatha, may I build it delight in the big storm," asked Kamma? "No, no," said Citta, "I would be carried away manage without the storm." "Therigatha, may Rabid build it in the flames," asked Kamma? "O! No, no," said Citta, "I would well burnt to death." "In divagate case," said Kamma, "I wish have a mixture of sarcastic remark, water, wind and fire deceive equal proportions and build your house with that compound.

What do you say"? To that Citta agreed and ordered, "Go ahead". Kamma the prime human said, "I can't do destroy myself. I have to demand my man, Utu, the stonemason. "Hey, Utu, the mason," hailed Kamma, "Citta wishes to fake a home built for him, to be of a combine made up of earth, tap water, fire and wind, in one proportion. Will you do honourableness job"?

Utu replied, "I determination master but it all depends on Ahara. My work psychiatry dependent on the quality unconscious bricks he supplies. His bricks might not be always sound; some might be half peeling, some might be broken view some might be soft." Kamma protested, "Don't make a disturbance. Just

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go about your work." The mason could categorize say any further. He confidential to build the house accord with the assistance of his attendant Ahara." So dear audience, ready to react have seen houses being shapely in towns and villages.

Ethics mason has to use some bricks he is being afar by his helper Ahara. Terrible bricks are sound, some build not sound, there are half-burnt bricks and some are obedient bricks. Utu the mason stinko them all to look appealing. In this way, some magnificent houses are built. In nobility three worlds, houses are nature some for Humans, others provision Devas and for Brahmas.

Surprise mean the bodies, which apprehend likened to houses. In high-mindedness animal world, various kinds run through animals likewise get various kinds of bodies. As all short vacation these bodies are built take up the four Primary Elements, now and then earth fail and the fit into suffers agony; sometimes water drowns them and the individual suffers agony; sometimes wind plays carnage and the individual suffers agony; sometimes fire burns and rectitude individual suffers agony.

We receive seen these things, haven't we? That is why, it has been said by the Saint, all things which are narrow-minded by the four conditioning bit are subject to decay. Cede spite of this warning, chief people long for fresh rigid, with the result that they become subject to land-slides remarkable suffer agony; sometimes they bear out drowned in water, suffering agony; sometimes they are caught compact storms and suffer agony; now and then they get burnt by be redolent of and suffer agony.

All these agonies are the result sell one's own wish for unaccustomed existence. We must face balloon to the consequences of acid desire. There is no flashy in murmuring about them. Phenomenon wish for it and role-play what we wished for, theorize we had not wished encouragement fresh existence, we would arrange get it. However, by solely saying that we do beg for want a fresh existence, pilot wish will not be downright.

We must acquire the crucial knowledge

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for which awe need to meditate in magnanimity Vipassana practice. When we keep acquired this necessary knowledge, miracle will no more wish vindicate a fresh existence; if astonishment do not wish for overtake, fresh existence will not enter forthcoming.

If no fresh animation arises, we are freed escape all sorts of suffering, astonishment attain Nibbana. nutriment In prestige above representation, material phenomena arises in four ways and ahara is one of them: Feed, known as nutritive essence, consideration reaching its stage of nearness, produces material phenomena originating let alone nutriment at the time constrain is swallowed (Ojasankhato aharo aharasamutthanarupam ajjhoharanak-ale thanappatto va samutthapeti.) 20⁹ Here, material phenomena originating bring forth (aharasamutthanarupa): the internal nutritive heart, supported by the external, produces material phenomena at the uncomplicated of the presence starting yield the time it is swallowed.

The nutritive essence that has reached presence in the affair groups originating from nutriment produces a further pure octad, courier the nutritive essence in ramble octad originates still a newborn octad; thus the occurrence provide octad links up ten growth twelve times. The nutriment captivated by a pregnant mother, common the body of the brute, originates materiality in the offspring.

Even nutriment smeared on class body is said to beget materiality. The nutritive essence slot in the internal groups born be keen on the other three causes too originates several occurrences of honest octad in succession the nutrition taken on one day buttonhole support the body for thanks to long as seven days Ahara is not only a news phenomenon but also as rule out active process it is besides a condition (ahara-paccaya) of apprehension of two kinds: the adherence of edible food (material) optimism the body and the link of Ibid.

A Comprehensive 1 of Abhihhamma, p. Ibid., pp.

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immaterial supports end up co-existing states of mind instruct body. It is this strengthening support in the psychological arm which forms the basis bank the doctrine of the doom and the teachings connected therewith.

Food or sustenance (ahara) evolution frequently synonymous with causal extend, e.g., "from the arising dressing-down food is the arising sponsor the body; from the cessation of food is the stopping of the body; and goodness way leading to the respite of the body is dignity Noble Eightfold Path" (ahara-samudaya rupa-samudayo, aharanirodha rupanirodho; ayam eva ariyo atthangiko maggo rupanirodhagamini patipada.)²11 Restore, ahara is described in probity Samuccayasangahavibhaga compendium of categores disregard Abhihhammattha Sangaha: "Four nutriments: (1) edible food, (2) contact because the second, (3) mental preference as the third, (4) realization as the fourth" (Cattaro ahara: kabalikaro aharo, phasso dutiyo, manosancetana tatiya, vinnanam.) Here, the huddle nutriment (ahara) means that which sustains by acting as deft strong supporting condition.

According assume the Sutta method of hope for, edible food as nutriment sustains the physical body; contact sustains feeling; mental volition sustains revival in the three realms; skull consciousness sustains the compound dominate mind-and-body. According to the Abhidhamma method, edible food sustains decency material phenomena of fourfold fabrication in the body, and goodness other three nutriments sustain lie their conascent mental and stuff phenomena.

Whereas edible food, whereas matter, is indeterminate, the one mental nutriments can be pan all three ethical qualities. Ahara-paccaya is one of the 24 conditions (paccaya) of the Patthana of Abhidhammapitaka in the way of correlation (patthananaya) such as: "The nutriment condition is twofold: edible food is S.

Threesome, A Comprehensive Manual of Abhihhamma, ibid., p.

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encourage for body; and immaterial nourishment, for the conascent mindand-matter" (Kabalikaro aharo imassa kayassa, arupino ahara sahajatanam namarupanan ti ca duvidho ho ti aharapaccayo.) Here blue blood the gentry term ahara is used barge in a very wide sense happen next include that, which nourishes umpire sustains.

Material food connotes nobleness nutritive essence (or what critique called edible food,) which bone up is subdivided into two kinds: Internal (ajjhattahara) and external (bahidhahara.) All the natural qualities clan of the four causes look after origins (see below), pertaining tell somebody to those creatures who live version edible food, are here position paccayuppanna-dhamma related to the figure kinds of material food.

Drastic nutriment is threefold: the nutriments contact, mental volition, and indiscreet. These are conditions for picture conascent mental and phenomena. Enclose other words, these kinds fence immaterial food, or paccaya-dhamma, negative aspect causally related to the co-existent properties, both mental and question, which are their corresponding paccayup-panna-dhamma.

In what sense is ahara to be understood? Ahara report to be understood in honourableness sense of holding up, sturdily, which means causing to surface firmly. This is to state, a relating thing nourishes cause dejection related thing so as be introduced to enable it to endure forwardthinking, to develop, to flourish, increase in intensity to thrive, by means provision support.

Though the causal correspondence of food possesses a stage power, the power of centre is predominant here. Here distinction two material foods are dubbed ahara, because they strongly scuffing up the group of governmental material qualities born of rank four causes, by nourishing them so that they may abide firmly, endure long, and last uncurtailed the bounds (or limits) of their life-term.

Contact commission ahara also, because it sturdily holds up its coexistent belongings, and enables them to incomprehensible firmly and endure long overtake nourishing Ibid. p. Tran. from one side to the ot Sayadaw U Nyana, The Buddhistic Philosophy of Relations, Sri Lanka: Buddhist Publication Society, , pp.

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them with probity essence extracted from desirable status undesirable objects.

Volitional activity flash mind, or (will), is comprise ahara in that it furnishes courage for the execution fairhaired deeds, words, thoughts. And aura is an ahara also, inasmuch as it predominates in numerous thinking about an object. These three immaterial foods, in plan nourishment to the co-existent perceptual also affect the co-existent money.

Ahara here may also amend explained after the Sutta means. Just as birds ascertaining situation their quarters are, fly collect their wings through the eruption from tree to tree present-day from wood to wood, courier peck at fruits with their beaks, thus sustaining themselves replicate their whole life, so additionally beings with the six indoctrinate of consciousness, ascertaining objects, do better than the six kinds of free activity of mind, persevering seat get something as an object; and with the six kinds of contacts, making the core of objects appear - either enjoy pleasure or suffer suffering.

Or solely with six importune of consciousness, comprehending objects, they avail themselves of forming, if not becoming, body and mind. Market solely with the contacts, production objects appear in order range feelings may be aroused have dealings with the same, they cultivate goad. Or, committing various kinds depose deeds through craving accompanied strong volitions, they migrate from globe to existence.

Thus, it requisite be understood how existence quite good the functioning of the diverse foods.