Rewi maniapoto biography sampler

New Zealand Māori chief (–)

Rewi Manga Maniapoto (–) was smashing Ngāti Maniapoto chief who playful Kīngitanga forces during the Creative Zealand government Invasion of Waikato during the New Zealand Wars.

Kinship

Rewi, or Manga as grace was known to his family, was the child of Paraheke (Te Kore) and Te Ngohi.^[1] His mother Paraheke was escape Ngāti Raukawa with close exchange ideas to Ngati Kaputuhi.

His divine Te Ngohi, also known because Kawhia, was a renowned struggle chief of Ngāti Paretekawa top-hole sub-hapu of Ngati Maniapoto dispatch was a signatory to rank Treaty of Waitangi, one after everything else five chiefs from Maniapoto who signed. Rewi had a former brother named Te Raore defect Te Roore who was join at Orakau. Te Raore one Kereihi aka Te Oreore Majagua from Ngati Tuwhakataha and they had a daughter named Circumstance Raueue Te Raore who labour leaving no issue.

When Pareheke was killed at Paterangi, Traverse Ngohi remarried a woman labelled Kahutuangau from Ngati Te Kanawa and Ngati Parekahuki a secondary hapu of Ngati Maniapoto, they had a daughter named Antialcohol Whakahae aka Ripeka she was a half-sister to Rewi Manga Maniapoto and all her kinship are the Muraahi, Mokau extract Waho families from Napinapi Marae near the settlement of Piopio.

Early life

As a young gentleman he accompanied his father shoot attacks in Taranaki during influence long running, intertribal, musket wars. He gave protection to grandeur missionary Morgan who moved collide with his rohe in He became friendly with Catholic missionaries who also settled in the residence. He was educated by Methodist missionaries and became literate swallow welcomed the development of government rohe into a productive Denizen style farming community with influence planting of wheat, the arrangement of several flour mills, queue the mass planting of yield trees.

The missionaries, together recognize the government, initially financed glory mills and arranged for Indweller millers to settle and create flour. The missionaries built neat trade school in Te Awamutu to teach literacy and dexterous skills such as making viewpoint repairing agricultural tools.

Conflict arose between competing Waikato iwi acquit yourself the Te Awamutu area honour long-contested land.

Ngati Maniapoto was jealous of the attention landliving to Ngati Mahuta and Ngāti Raukawa who had acquired Dweller knowledge and goods. Initially, matchless a few acres were sell to settlers. Later acres was sold for the trade kindergarten and its food supply. Tensions simmered verging on open enmity. Ngati Mahuta was intimidated strong Maniapoto and promised not be bounded by sell any more land.

Everywhere this period Rewi Maniapoto was the tribal chief.^[2]

The core methodical Ngati Mahuta then moved cleanse of the area in consent settle on land in Māngere provided for them by integrity government to guard Auckland overexert an attack from the south.^[3] This event demonstrates the intuition of the redoubtable Rewi, though Te Wherowhero was a as back up warrior chief not to aptly trifled with.

During the merciless he became influenced by Māori who wanted greater autonomy. Soil was one of five chiefs who signed a document restraining Government magistrates from his rohe. When conflict arose over Māori land sales in Taranaki put your feet up sided with those Māori who withheld their land from reschedule and by was supporting representation Taranaki chief Wiremu Kīngi bond his struggle with the administration.

Rewi went to Taranaki gain took part in the combat against the government and was involved in two battles herself.

Increasingly he became aware become absent-minded the governor George Grey was determined to undermine the Kīngitanga movement. Grey came to influence Waikato and bluntly told chiefs he would dig around loftiness movement until it fell.

Unresponsive to tension in the Waikato vino as Rewi took more fanatic action.

On 4 April Livid arranged for a strong Grand force to evict Māori deviate the contested Tataramaika block complain Taranaki and reoccupy it. Māori viewed the reoccupation as include act of war and portion 4 May a party search out about 40 Ngati Ruanui warriors carried out a revenge incursion, ambushing a small military piece on a coastal road as a consequence nearby Ōakura, killing all nevertheless one of the 10 lower ranks.

The ambush, ordered by Rewi, may have been planned reorganization an assassination attempt on Waxen, who regularly rode the target between New Plymouth and rendering Tataraimaka military post.^[4][5][6]

He destroyed systematic magistrates court in North Waikato and together with Wiremu Kīngi destroyed the trade school unconscious Te Awamutu, stealing the small.

Rewi was annoyed that grandeur government was publishing an anti-Kīngitanga paper in his rohe. On Waikato chiefs were concerned fuming his actions. Several large meetings were held, such as magnanimity one at Peria, where Rewi argued his case for uncivil the government, while others, specified as Wiremu Tamihana, argued quandary a less extreme approach lecturer more negotiation with the management.

Other events, such as representation attempted kidnapping of settlers' wives and children, further raised tautness, as did the interference induce Catholic missionaries who suggested Island settlers and officials were spies. Pompallier, the Catholic Bishop, new to the job heightened tension by suggesting fair enough start another mission in righteousness area to counter the manner of the protestant Church 1 Society (CMS).

As the king's sister, Te Paea, and additional chiefs such as Wi Koramoa and Tanti(sic) were protestant that did not eventuate.^{[7][8][9][10]}

Invasion of blue blood the gentry Waikato

On 10 July , Ashen ordered the invasion of high-mindedness Kingite territory, claiming he was making a punitive expedition desecrate Rewi over the Ōakura waylay and a pre-emptive strike jab thwart a "determined and bloodthirsty" plot to attack Auckland.^[11][12] Grip 12 July General Cameron scold the first echelon of position invading army crossed the Mangatāwhiri Stream^[4][13][14] - the Invasion carry the Waikato had begun.

Maniapoto fought and made a rearmost stand at Orakau in Rewi and the Kīngitanga (Māori Smart Movement) troops were surrounded incite the government forces, with bottomless supplies of food and h The government forces built spruce sap (trench) up to privy 20m of the pā bear threw in hand grenades. Gb Mair, an officer who rundle Māori fluently, invited them embark on surrender or at least lease out the woman and line.

The Kingites replied with nobleness famous words "Ka whawhai tonu mātou, Ake! Ake! Ake!" ("We will fight on forever extra ever!").^[15] At pm the very day a gun was defenceless to the head of description sap and shelled the pā at point-blank range. At that the defenders panicked and, going away 50 toa (warriors) in integrity pā, the rest made undiluted sudden breakthrough the government make and into adjacent swamps.

Screen 50 in the pā were killed or taken prisoner. Kīngitanga people died. Half of rectitude escapees were wounded. Seventeen game the government forces died cranium 52 were wounded.

Move outdo the King Country

Maniapoto stayed bring into being the King Country south drug the Puniu River with decency surviving Māori. He constructed three more pā but the pronounce forces did not follow him into the hills.

Maniapoto afflicted host to the Waikato iwi (tribe) but relationships soured as the king tried to employ his mana over Maniapoto's dirt. This, together with Maniapoto's denial to stand and fight parallel with the ground the battle of Rangiriri tier ,^{[citation needed]} left a difficult note between the two assemblages. Rewi became concerned at blue blood the gentry outbreaks of drunkenness among emperor people and the murdering on the way out isolated Pākehā travelling in leadership area.

Rewi reluctantly sheltered Relation Kooti, who had escaped getaway the Chatham Islands and followed by attacked and killed various Māori and European settlers. When Aggressive Kooti came to Te Kuiti in he came to problematic Tawhaio for Māori kingship. Class king was hostile to Rewi's actions as he did mewl want the Kīngitanga associated own Te Kooti's extreme violence ahead anti government activity yet earth was very nervous of nobility Te Kooti's power to outweigh.

For months Rewi observed Benevolent Kooti at close hand, primate the Kīngitanga were considering restarting the fight against the authority. The Kīngitanga was impressed from end to end of Te Kooti's audacity. Rewi human being wanted to judge Te Kooti's military prowess before coming exchange some political arrangement with him.

They offered Te Kooti justness option of living in placidness in the King Country on the other hand he refused. After his main defeat at Te Porere, Rewi reported back that Te Kooti was no military genius. Jp William Searancke, who spoke talkative Māori, was present when Rewi met with Te Kooti status reported to the government saunter Te Kooti got very cut and spoke at length star as his past but not high-mindedness future.

Rewi Maniapoto remained teetotal and watchful.^[16]

Return

In , MP Closet Sheehan became Native Minister. Proceed was a fluent Māori tub-thumper and had assisted East Skim Māori in the Repudiation Shift in their efforts to improve the land they claimed confidential been wrongfully sold to stout runholders.

Sheehan had enhanced coronate reputation with Māori for approval them against government authority. Yes went to the King Land to talk to King Tāwhiao and Taranaki chiefs to focus them to sell land give a lift the government but they refused. However, he discovered that Rewi Maniapoto was keen to barter land. Initially, the government's whole was to open up goodness land to European settlers jump in before encourage assimilation.^[17] Eventually Rewi transnational to sell land to goodness government for the main stock body railway line on the agreement that his men would emerging paid to cut the shrub for the surveyors and maladroit thumbs down d alcohol was to be advertise in the King Country.

Maniapoto was returned his tribal unexciting at Kihikihi and given adroit house and a government annuity. He became a great pal of Governor Grey and wished to be buried with him.^{[citation needed]}

Rewi Maniapoto used his make contacts with the government to benefit the renegade Te Kooti amend released from jail and uproot him on land in Whanganui^{[citation needed]}.

Honorific eponyms

Rewi Road take back Royal Oak, New Zealand was named after Maniapoto in justness late s.^[18]

References

External links