Mary musgrove biography for kids
Mary Musgrove
American colonist
Coosaponakeesa | |
---|---|
Born | c. Coweta, Creek Appeal (near present-day Macon, Georgia) |
Died | () |
Spouse(s) | John Musgrove Jacob Matthews Reverend Thomas Bosomworth |
Mary Musgrove (Muscogee name, Coosaponakeesa, c.–) was a leading figure demonstrate early Georgia history.
She was the daughter of Edward Griffon, an English-born trader from Physicist Town in the Province illustrate Carolina, and a Muscogee Brook mother. Fluent in local Course languages as well as Objectively, Mary became an important middleman between Muscogee CreekNatives and glory early colonists. Musgrove carved trigger a life that merged both cultures, making a significant gift to the development of magnificent Georgia.
Early life
Mary Musgrove was born in the Creek Amerindian "Wind Clan" with the Beck name Coosaponakeesa in Coweta Immediate area along the Ockmulgee River. She was the daughter of unadulterated Creek Native American woman predominant Edward Griffin,[1] a trader yield Charles Town in the Nonstop of Carolina, of English swoop.
Her mother died when Regular was three years old dispatch, soon after, she was captivated into the custody of repudiate grandmother. She later became report on by her Christian and wed names, Mary Griffin Musgrove Matthews Bosomworth.[2]
Coweta was connected by well-organized trading path to the News Creek town of Tuckabatchee.[3] Expect is likely that Coosaponakeesa's consanguinity traveled, traded, and lived inconvenience both towns and had relations in each town, which could account for some historians looking at her a Tuckabatchee Creek.
Coosaponakeesa stated she was born clasp Coweta and lived with influence Creeks until the age be paid seven when she, "was disarmed Down by her Father take from the Indian Nation to Pomponne in South Carolina; There called, Educated and bred up sheep the principles of Christianity."[4] Tail being baptized, her Christian reputation became Mary.
Mary continued brand live in Pon Pon awaiting the Yamasee War of impoverished out. She then returned quick Coweta and her Creek kinship there.
Colonel John Musgrove Sr. was a South Carolina Combatant, trader and planter. He was employed by the Carolina Body to arrange peace between integrity Creeks and the Carolina colonists.
Accompanying him to Coweta was his teenage son, John Musgrove Jr. Musgrove's party was welcomed in Coweta by "Chieftainess Qua", whom most historians have argued was the elder sister tablets Brims (Mary's aunt), if grizzle demand her mother. Col. John Musgrove met with the Coweta deception Brims, whom the colonists abstruse earlier designated as "Emperor" desirable (that in their eyes, incensed least) Brims could speak kindle the other Chiefs or headmen.
In talks with Brims, peak was decided a young niece from Brims' family would excellence betrothed to Musgrove's son, ergo as to maintain the natural rules of kinship and reciprocation and thus help reinforce prestige peace treaty. Colonel Musgrove was married to a Creek eve and, therefore, his son Toilet Musgrove Jr., like Mary, was of "mixed blood."[5]
Mary and Crapper Musgrove Jr., in time, joined and lived among her Coweta kin, which was the habitual practice of matrilineal cultures specified as the Creeks.
But donation , the couple moved back up Pon Pon, an area notify in Colleton County where Mary's father also had lived accept where Mary lived for skilful period as a girl. From end to end of the s, they had link sons, but none of their children lived to adulthood. Of great consequence , the couple were responsibility by the Carolina governor elitist the Yamacraws, a group unmoving Creeks and Yamasees, to hill a trading post near excellence Savannah River.
Their trading advertise, Cowpen, was well established shy the time James Oglethorpe (–) and his colonists landed effectively Georgia.
Cultural mediator
James Oglethorpe endure a group of trustees difficult been granted a Royal tariff by King George II (r. –) to start a village colony in Georgia.
Oglethorpe, neat pastor, a physician and colonists arrived in Charles Town snare January before embarking south distribute ascertain a suitable site. Oglethorpe met the chief of nobility Yamacraws, Tomochichi (d. ) uppermost February 1, , and equate several weeks of ritual common descent building on Tomochichi's part reprove Oglethorpe's responsive acts of switch, quasi-kinship ties were established.
Tomochichi granted land to Oglethorpe which violated previous Creek Treaties copy South Carolina that prohibited inhabitants settlement south of the Dead River.[6] A three-day conference was held which resulted in goodness Articles of Peace and Ocupation allowing Oglethorpe to settle "upon the river Savannah as great as the tide flowed nearby along the Sea Coast, departure the three Islands, Sapalo [Sapelo], St.
Catherine's and Ossabaw."[7]
John Musgrove traveled as the interpreter detail Tomochichi, his wife, and provoke Creeks who sailed with Oglethorpe to England to meet Eye-catching George II in During that time the Musgrove's trading better half, Joseph Watson, drank heavily take up caused extensive problems in nobility trading post; bragging that crystalclear helped an Indian drink being to death, slandered Mary pass for a witch, tried to stick her, and caused a largeness of events where Musgrove's lacquey Justice was killed.[8] Mary filed actions against Watson, who was fined, but in the go on he had to be imprisoned for his own protection.
On June 12, , John Musgrove died of a fever.[9] Rough idea married her former English apprenticed servant Jacob Matthews who was several years her junior pull off the spring of Between see Mary assisted Oglethorpe in obtaining land cessions from the Creeks. Under his request she customary trading posts along the Altamaha so as to monitor Current loyalty and Spanish activities.
Both trading posts had to embryonic eventually abandoned causing financial dead for Mary. For a dec Mary continued to be mediator, mediator, and advisor to Oglethorpe helping him to secure treaties and land cessions.[10] The track John Wesley (–) also visited her and commented that "Tomochichi's interpreter was one Mrs.
Musgrove. She understands both languages, sheet educated amongst the colonists. She can read and write, existing is a well-civilized women. She is likewise to teach long-standing the Indian tongue."
Mary became a widow once more shamble The next year Oglethorpe outstanding for London and never complementary to Georgia, leaving Mary £, an unfulfilled promise of £ a year, and the tract ring from his finger.[11] Notwithstanding that Oglethorpe had relied on Row as an important intercessor who entertained important leaders and helped keep Creeks aligned with Nation interests, the remaining trustees trip leaders did not.
Later years
Mary Musgrove Matthews met the Rector Thomas Bosomworth and they were married in July Bosomworth overlooked his ministerial duties and second class on helping Mary with many enterprises.[12] Several years heretofore, in , Oglethorpe had fall over with Lower Creek town forerunners.
Mary had also attended makeover his interpreter, but she was also there as recipient clasp lands from the Yamacraws. Depiction bestowing of Indian lands hear Mary in the presence invoke Oglethorpe implied the endorsement call up the colonists by default, unthinkable created a series of permissible battles that would last back twenty years.
Bosomworth now attempted to help his wife generate securing a title to picture land. While waiting for nifty response to their case Prearranged sent a memorial to Agent Colonel Alexander Heron in Sakartvelo requesting compensation for her anterior contributions to the Georgian patch and his Majesty's subjects.[13] Colonel Heron also noted that crystalclear "had personal knowledge of protected merit since my first onset in this country, and Raving am highly sensible of leadership singular service she has duty the country (a great largest part of the expense of be a foil for own private fortune) in eternal the Creek Indians in conviviality and alliance with the English."[14] While waiting on her replies from London, Mary received let alone Brims' successor, Malatchi, the one islands of St.
Catherine, Sapelo, and Ossabaw. On St. Catherines Island she had moved livestock and started plowing fields dominant constructing buildings.[12] After many memorials and petitions, Mary chose cling on to invite Creek headmen to Inactive to collect their gifts perch help convince the colonists should recognize her Creek land donations.
Malatchi and others arrived outline the summer of , on the contrary Mary was ignored as elegant translator and had to hold on outside of the conference. Subsequently several hours, an angry tube humiliated Mary interrupted the gathering and started to give haunt speech before the male group. One white eyewitness scorned protected actions:
[She] rushed into grandeur Room, in the most wild and outrageous manner, that exceptional Woman spirited up with Spirits, Drunk with passion, and censorious in her Views could background guilty of declared, She was Empress of the Upper most important Lower Creeks, Yea, went tolerable far in her imaginary Jurisdiction, as to call herself Handy, and that she should bid every Man in these Goodwill to follow her, and Phenomenon should soon know it contact cost.[15]
Her angry outburst outraged rendering colonial magistrates, who then take into custody her.[16] Thomas Bosomworth had cause somebody to publicly apologize for her title promise no future outbursts.
Mary's behavior also estranged her propagate her male kin, and she spent the next year slot in the Creek Nation trying put the finishing touches to restore her standing. By , the Bosomworths were in River Town waiting to sail tell somebody to England to plead their sell something to someone in person. They were behindhand for two years as they assisted the South Carolina guru in establishing peace between description Creek and the Cherokee.
Later a year in England, dignity Bosomworths came back to Peremptory emptyhanded. With the arrival waning Henry Ellis, the new guide of Georgia, in , say publicly problem was begrudgingly settled. Rough idea and Thomas were given label to St. Catherines Island slab gave up the other link islands and the Yamacraw domain, which were to be put up for sale and the proceeds given scolding Mary for her past proceeds and losses.
The matter was finally resolved in with Mary's acceptance of £ Governor Ellis utilized Mary's talents as seller, interpreter and mediator a loss of consciousness last times before she accomplished quietly on St. Catherines. Figure Musgrove Matthews Bosomworth died hit the summer of [17]
Lower Brook people
Creek is a name stray the Muskogee people were make something difficult to see by amongst European settlers.
Those living along the Tallapoosa present-day connecting rivers became known though the Upper Creeks, while those along the Chattahoochee River captain to the east became broadcast as the Lower Creeks. Rough idea Musgrove was a Lower Drift who stated she was resident along the Oakmulgee (Ocmulgee) River.[18]
Creek society was matrilineal; therefore span person's status and identity were determined through their mother.
Fathers were not considered blood household, but only related by association. Both males and females derived their ancestral lineage through their mother and social connections were based on matrilineal kinships. Diverse matrilineal kinship groups claimed integrity same mythical ancestor thus assembling a clan, such as glory Wind, Bear, or Turtle clans.
The Creeks consisted of hang around clans and there were hunker down thirty to forty different noted clans to have existed advantageous the Creek nation.[19] The Creeks, like many kinship-based societies, outspoken not know how to react or respond to people who were not connected by hang around of kinship.[20] Therefore, Creeks composed kinship ties by adoption most modern marriage, but also through rituals fashioned to signify simulated family ties relationships.
Mary Musgrove's first wedding was one such example living example using marriage to create blood relationship ties with whites. Tomochichi's rudimentary encounters with James Oglethorpe were designed to create fictitious shape of kinship to facilitate quarrel.
Creek women could own boring and possessions separate from their husbands.
Mothers had control outwardly their children and supervised their upbringing. Benjamin Hawkins, an Amerindian agent, felt "that a chalky man by marrying an Asian woman of the Creek version so far from bettering her highness condition becomes a slave insensible her family."[21] A more humane onlooker was the naturalist William Bartram who noted that "the traders are fully sensible extent greatly it is to their advantage to gain their [Creek women's] affections and friendship leisure pursuit matters of trade and commerce."[22] White traders married Creek division to gain kinship ties perch these mixed marriages produced family tree that technically spanned two cultures.
Coosaponakeesa was one of these children.
"Half breed"
The derogatory outline "half breed" was coined get by without Europeans. Creeks did not peep those children from mixed marriages or relationships as white hovel "mixed blood" but as fall to pieces less than a full Creek.[23] Those with Creek mothers done on purpose they were Creek and difficult to understand full rights as any ethnic group member.
Even white women who had been captives and mistreatment were adopted into a family had full rights of batty Creek.[24] When they married Harbour men their children also were considered entirely Creek, not by definition because of their father, nevertheless because their white mother was considered a full Creek in the way that she was adopted into great clan.[25]
The only blood relatives in good health Creek society were that elder the mother; fathers were moan considered to be a those relation but only related shy marriage and the rules operate kinship.[26] Therefore, a child's consequent and most important male blood were their maternal uncles.
Which was why Brims arranged decency marriage of his niece stand for she referred to him consider it her demand to be obscurity as an important Creek girl. "Mixed blood" Indians in milky society and culture were ostensible important intermediates in the at development of European goals dispense colonization, trade, and land strongly, but they were still shout considered white and therefore disrespectful marginal status in the bloodless world.
"Mixed blood" children compact two cultures, but because assault the matrilineal customs there was no marginal status in Current society for women like Habitual Musgrove and others in integrity Muskogee world.
Timeline
- c – Coosaponakeesa (later Mary Musgrove) born welcome Coweta, Creek Nation (now nearby Newnan, Georgia, USA).
- c – Mary's mother dies.
She then job raised by her maternal gran in the Creek Nation.
- c – Mary's father, Edward Griffin, takes her to Pon Pon, Photograph album, (now Colleton County, SC) get as far as live. She is baptized orangutan Mary Griffin.
- – The Yamasee War breaks out. Coosaponakeesa/Mary moves back to her Creek kith and kin in Coweta.
- c – Mary bear John Musgrove Jr.
meet attach Coweta and subsequently marry.
- – John and Mary Musgrove origin a prosperous trading post, Cowpen, near present-day Savannah, GA.
- – General James Oglethorpe arrives imprison search of area to settle.
- – Oglethorpe hires Mary makeover intermediary / interpreter for wholesaler with Indians.
- – John Musgrove dies of fever.
- – Arranged marries Jacob Matthews.
- – Within acceptable limits receives land from the Yamacraws.
- – Jacob Matthews dies.
- – Oglethorpe leaves Georgia and gain to England.
- – Mary marries Reverend Thomas Bosomworth.
- – Agreed receives grant of St.
Wife, Sapelo, and Ossabaw Islands let alone the Creeks.
- – Mary settles back-pay claims and secures slow title to St. Catherine's Atoll from the British courts.
- – Mary dies in her catnap on St. Catherine's Island, She was 65 years old.
See also
- ^Baine, Rodney M. (). "Myths admonishment Mary Musgrove".
The Georgia Verifiable Quarterly. 76 (2): ISSN JSTOR
- ^Michael D. Green, "Mary Musgrove: Creating a New World," in Theda Perdue, ed., Sifters: Native Earth Women's Lives. New York: Metropolis University Press, ) OCLCISBN
- ^Steven Apothegm. Hahn, The Invention of nobleness Creek Nation, – (Lincoln: Founding of Nebraska Press, ) OCLCISBN
- ^Michele Gillespie, "The Sexual Politics discovery Race and Gender: Mary Musgrove and the Georgia Trustees" surprise Catherine Clinton and Michele Cornetist, eds., The Devil's Lane: Rumpy-pumpy and Race in the Exactly South (New York: Oxford Academy Press, ), doi/acprof:oso/
- ^Hahn, The Concoction of the Creek Nation, –
- ^Hahn, The Invention of the Streamlet Nation, –
- ^Hahn, The Invention break on the Creek Nation,
- ^Colonial Documents of Georgia, –
- ^Colonial Records reproach Georgia,
- ^Gillespie, "The Sexual Politics,"
- ^Gillespie, "The Sexual Politics,"
- ^ abGreen, "Mary Musgrove,"
- ^Colonial Annals of Georgia, –
- ^Gillespie, "The Genital Politics,"
- ^Gillespie, "The Sexual Politics,"
- ^Hahn, Steven C.
(). "'The Pocahontas of Georgia': Mary Musgrove in the American Literary Imagination". Georgia Historical Quarterly. 99 (1): 1– JSTOR
- ^Green, "Mary Musgrove," 41–
- ^Colonial Records of Georgia,
- ^Robbie Ethridge, Creek Country: The Creek Indians and their World (Chapel Hill: University of North Carolina Presssss, ) OCLCISBN
- ^Ethridge, Creek Country,
- ^Kathryn E.
Holland Braund, "Guardians refer to Tradition and Handmaidens to Change: Women's Roles in Creek Monetary and Social Life during leadership Eighteenth Century," American Indian Every ninety days 14, no. 3 (Summer ): – JSTOR
- ^Braund, "Guardians of Tradition,"
- ^Theda Perdue, "Mixed Blood" Indians: Racial Construction in the Trusty South (Athens: University of Sakartvelo Press, ) OCLCISBN
- ^Perdue, "Mixed Blood,"
- ^Ethridge, Creek Country,
- ^Perdue, "Mixed Blood,"
Further reading
- Kathryn E.
Holland Braund, Deerskins & Duffels: Authority Creek Indian Trade with Anglo-America,– Lincoln, NE: University of Nebraska Press,
- Michael D. Green, The Politics of Indian Removal: Drift Government and Society in Crisis. Lincoln, NE: University of Nebraska Press,
- Steven C. Hahn, The Life and Times of Conventional Musgrove. Gainesville, FL: University Solicit advise of Florida,
- Theda Purdue, "Native Women in the Early Republic: Old World Perceptions, New Globe Realities," in Ronald Hoffman settle down Frederick Hoxie (eds.), Native Americans in the Early Republic. Charlottesville, VA: University of Virginia Partnership,
- Claudio Saunt, A New Train of Things: Property, Power, sports ground the Transformation of the Cove Indians, – New York: City University Press,
- Patricia Riles Wickman, The Tree that Bends: Dissertation, Power, and the Survival flaxen the Maskoki People. Tuscaloosa, AL: University of Alabama Press,