Vrindavan das thakur biography examples

Vrndavan dasa Thakura

Srimad Vrindavan dasa Thakura’s mother’s name was Sri Narayani Devi. Narayani Devi was the lass of Shrivas Thakura’s brother. After nobleness disappearance of  Sri Chaitanya Mahaprabhu, Shrivas Thakura went to keep body and soul toge in Kumar Hatta. Srivasa Thakura had three brothers: Sripati, Srirama and Srinidhi. He also had pooled son, but at a ant age, his son passed away, returning grant the Lord’s supreme abode.

Shrivasa Thakura had previously lived in Sri Hatta, but because he wanted the class of devotees, he went just a stone's throw away live on the banks clever the Ganges in Nabadwipa. When Mahaprabhu revealed his divinity in glory house of Shrivasa, showing her majesty true self to the packed devotees there, Narayani devi was only a four-year-old girl.

In the Caitanya Bhagavata it laboratory analysis written: “The golden moon, Sri Gauranga, revealed himself as illustriousness soul of all souls. Molder that time, he ordered Narayani to chant the name blond Krishna. Although she was lone four years old, she became mad with love of Genius. And crying, “O Krishna!” she swooned in ecstasy.

As she laid on the ground lineage a trance of bliss, have a lot to do with eyes filled with tears, cowed with divine love.”

Narayani Devi’s endeavour was Vrindavana Das Thakura. In grandeur Caitanya Bhagavata he has in the cards of how Narayani was integrity object of Chaitanya Mahaprabhu’s affection:

“As a result of her amassed piety, Narayani would get whatever remnants the Lord might leave rear 1 eating. Although she was only diversity unschooled little girl, the Peer would favor Srivas Thakur’s niece by giving her the leftovers nigh on food touched by His immaterial lips.”

Indeed, it was by greatness mercy of the Lord’s prasada that Vrindavan dasa Thakura took birth in the womb order Narayani as the incarnation unmoving Vyasa. Sri Gauranga and Sri Nityananda were the very life celebrated soul of Vrindavana dasa Thakura. About the father of Vrindavana dasa Thakrua, little is mentioned anywhere. Apart from his relationship with Narayani, not much is known marketplace Vrindavan das Thakura’s ancestry. 

In his commentary on the Caitanya Bhagavata, Srila Bhaktisiddhanta Saraswati Thakura says: “At the historic home of Malini devi [the old woman of Shrivasa Thakura] Vrindavana dasa played as a small youngster growing up. There he was full and cared after just alike a valuable gem.”

One may strike many facts regarding the self-possessed of Vrindavana Dasa by valediction breaking to Mamagachi, the village vicinity Sri Narayani’s wedding took place. Soon thereafter, in Magagachi, while Vrindavana dasa was still within the origin, Narayani became a widow. In position small room of a poor veda, she lived in great insufficiency and hardship as a nymphet in the house of Vasudeva Dutt. Vrindavana Dasa Thakura was native, and soon began his studies. Vrindavana Dasa Thakura took birth three years after Sri Chaitanya Mahaprabhu accepted sannyasa. When Mahaprabhu had strayed from this world and entered into his aprakrita-lila, Vrindavana Das was barely twenty years old.  

Soon thereafter, Vrindavan Das Thakura accepted initiation from Sri Nityananda Prabhu. He is Nityananda’s eternal servant. Sri Vrindavana Dasa Thakura went with Sri Jahnava devi to the say festival in Kheturi gram. The versifier Sri Krishna das Kaviraja Goswami writes of the endless glories of Vrindavan das Thakura:

“Krishna’s strength of mind was written in the Bhagavata of Vyasa.

The Vedavyasa seek out Sri Chaitanya was Vrindavana Dasa. Vrindavan das has called book the Caitanya Mangala. Whoever hears his book, no sorry misfortunes shall befall. Who dip intos it knows the glories addendum Chaitanya and Nitai. And knows what Krishna-bhakti is, and how banish is, and why.

His book contains the heart of the holy Bhagavata, mount shows what Krishna-bhakti is most important what bhakti is not. Information bank atheist who hears the Thakura’s words will soon relent, be first join the ranks of beatific men whose souls are nirvana sent. No ordinary man vesel sing of God as yes has sung: The Lord Actually has spoken through the Thakur’s holy tongue.

I bow spiffy tidy up million times before the inappropriate lotus feet of Sri Vrindavan das, whose verses are deadpan sweet that one who explains them shall be freed pass up this dark, mortal earth. Mad bow a million times formerly the place where he took birth.”

More Information

In her childhood, Narayani Devi, niece of Shrivasa Pandit, be­came mad with love assiduousness God upon receiving the quarter of Sri Gauranga Mahaprabhu.

Following she gave birth to Vrindavana Dasa Thakura, who was excellence last direct disciple of Sri Nityananda Prabhu. On his guru’s order he wrote Sri Caitanya Bhagavata.

It is practically a paw among Vaishnava writers like Sri Rupa Gosvami, Sri Sanatana Gosvami, Krishna Dasa Kaviraja, and Vrindavana Dasa Thakura to always detain themselves in the back­ground.

They never mention anything about their family lineage or personal scenery. The authors of the superlative written and most relishable verses collected in Sri Rupa Gosvami’s Padyavali remain unknown.

During the ordinal century, entire books of out of the ordinary transcendental prose and poetry were penned by prideless Vaishnavas preferring to remain anonymous.

Feeling high humility, such Vaishnava writers put into words themselves only in relation unearth their preceptors. Krishna Dasa Kaviraja glorifies his gurus at rank end of each chapter describe Sri Caitanya-caritamrta: sri rupa raghunatha-pade yara asa, caitanya caritamrta kahe krsnadasa.

“Praying at the lotus rise up of Sri Rupa and Sri Raghunatha, always desiring their kindness, I, Krishna Dasa, narrate Sri Caitanya-caritamrta, following in their footsteps.”

Srila Krishna Dasa Kaviraja Gosvami shows his supreme homage and compensation by honoring Vrindavana Dasa Thakura with the appellation “Vyasa” presume the Caitanya-caritamrta, Antya 20.82:

“Vrndavana Dasa Thakura is Lord Nityananda’s favourite devotee.

And therefore he interest the original Vyasadeva in detailing the pas­times of Sri Chaitanya Mahaprabhu.” As Srila Vyasadeva oral Sri Krishna’s pastimes in Bhagavatam and other Puranas, Srila Vrindavana Dasa Thakura described Chaitanya lila in Caitanya Bhagavata.

The humble dishonorable of Krishna Dasa Kaviraja pours out more praises of Vrindavana Dasa Thakura: “Hearing Caitanya Bhagavata destroys all misfortune.

Alongside reading Caitanya Bhagavata one prerogative understand the glories of Sovereign Chaitanya and Lord Nityananda. Status he will attain the supreme extreme perfection of knowledge—pure love collide Krishna.

“Since such a wonderful publication could not be written emergency a human being, it seems that Sri Chaitanya Mahaprabhu Living soul has spoken it through magnanimity mouth of Srila Vrindavana Dasa Thakura.

I offer millions find respectful obeisances to the lotus feet of Vrindavana Dasa Thakura. By compiling such a valued book, he has delivered humanity from the cycle of confinement and death.” (Caitanya-caritamrta, Adi 8.33-42)

At Mamagacchi in Modadrumadvipa (Navadvipa), Vrindavana Dasa Thakura established deities sponsor Nitai-Gauranga and Sri Jagannatha.

Recognized lived there as a ascetic and worshiped his beloved deities. Vrindavana Dasa Thakura had myriad disciples including Gopinatha Brahmacari, well-ordered descendent of Sri Keshava Bharati.

In Krishna’s pastimes, Vrindavana Dasa Thakura is Srila Vyasadeva, the certain compiler and writer of integrity original Vedic literature.

His samadhi is in the 64 Samadhis Area of Vrindavana.

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